THE ERITREAN
NEWSLETTER A BI-WEEKLY NEWS REPORT
NO ALTERNATIVE FOR ERITREA'S FULL INDEPENDENCE
CONTENTS EPLF AN INSIDE STORY (SPECIAL
ISSUE) FEBRUARY, 1981 INTRODUCTION
During the past several years, the Eritrean Revolution had its share of traitors
and drop-outs who could not bear the hardships of the armed struggle. Desertion
is not unique to Eritrea nor is it a new phenomenon in our struggle. But something
new and abnormal is being experienced by a splinter group of the Revolution, namely,
the EPLF whose wrong political trends and military blunders have discredited it
among the masses and depleted it of fighters. A year ago, the Ethiopian authorities
put 1,600 former EPLF fighters in a human exhibition arranged at one of the military
camps in Asmara. These and the thousands who preceded or followed them were not
traitors or normal deserters of the just cause of the Eritrean people. They were
young men and women who could no longer tolerate the anti-people practices of
and the political suffocation within the one-man fascistic dictatorship of the
EPLF. (Thousands of EPLF fighters have been joining the ELF but those who fail
to question the clique's orientation about the ELF being 'their number one enemy'
go to the enemy). Another abnormal desertion
from the same clique occurred a few months ago. For the first time in the history
of the Eritrean Revolution, a top-ranking leader switched to the Ethiopian side
and divulged all the internal secrets of the group he formerly belonged to. Former
member of the central Committee of the E.PLF and chief of the department of crimes
(Helewa Sewra), Teclai Ghebre-Mariam is now giving statements to the Ethiopian
mass-media. The apologetic remarks against
the cause of the Eritrean people notwithstanding, Teclai has been describing the
EPLF based on concrete facts with which he lived. As the Eritrean people know
the EPLF leadership, the inside story he narrates is correct in its detail. In
one of the press statements he delivered in December 1980, he confirmed the following
truths: I) That the EPLF is a fascistic
clique which brought death and terror to the masses. He eye witnessed the murder
of over 3,000 people by the criminal 'security' section of the EPLF. 2)
Teclai learned the hard way that the EPLF is not serious with the cause of the
people it claims to represent save safeguarding the insatiable ambitions for power
of one man, Essayas. 3) That the EPLF
does not have clear-cut political line and that its policies and. disasterous
strategies depend on the whims of the man in its absolute control
4) That the EPLF exerts all efforts possible to deepen sectarian sentiments, fear
and suspicions and that its regional-confessional alliances are very dangerous
to the unity of the people and their destiny. 5)
That the EPLF has well established. connections with the American Central
Intelligence Agency and other anti-people forces and organizations, and that its
opportunist leadership clique made the organization a willing servant of imperialist
circles and coordinator of their projects of containment. 6)
That the EPLF lost the confidence of the entire Eritrean people; its fighters
were heavily reduced in the suicidal battles and the mass desertions which
followed the military blunders and the physical liquidations of democratic elements
opposing the mistakes; the recent conflict with the ELF, he says, was planned
and ordered by Essayas in an effort to check the desertions by referring to a
war against 'internal enemies'. 7) He one by one exposes the corruption
and malpractices within the clique and unveils the on-going contradictions
which remain unresolved because of the dictatorial structure of the organization.
Translated and
reproduced below is the text of the press statement and interview Teclai Aden
gave in Addis Ababa on December 23,1980. The Amhric text from Addis Zemen of December
24 was translated almost verbatim we dropped the introductory story written by
the ENA (Ethiopian News Agency) and the concluding paragraphs which, being repeats
of the text, add no new element to the whole message he tried to convey.
ELF Foreign Information Centre -
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- - - - FORMER EPLF LEADER EXPOSES
BANKRUITCY OF CIIQUE (Following is the
full text of the statement of Teclai Ghebre-Mariam, former Central Committee member
of the EPLF, given to Ethiopian journalists in Addis Abeba on December 23 1980
and published on the December 24 issue of the Amharic daily, Addis Zemen).
*** My name is Teclai Ghebre-Mariam, alias,
Teclai Aden, born among nine children in 1946 at Adi -Abun near Adua in Tigray.
Although of Eritrean extraction, my parents still live at Adi Abun where my father
was a policeman with a paltry monthly income of 35 Ethiopian dollars. After attending
the lower grades in Tigray, I was enrolled in the Addis Ababa University in 1970
and was an active participant in the campus politics. In those days, students
from Eritrea conducted some ill-organized and narrow nationalist activities and
I was Partly involved in their circle. Like many other students, I favoured a
socialist order in lieu of the aristocratic regime; and although I had a very
shallow revolutionary knowledge and consciousness, I assumed I was an accomplished
radical. It of course was a fashion to masquerade as a 'revolutionary' student.
And after wallowing in such a limited political atmosphere for a while, I felt
that real struggle could only be carried on by joining the secessionist movement
in Eritrea. It is true that the opposition
to the Haile Selassie regime was disorganized until February 1974, and no gainsaying
the feet that the secessionist movement in Eritrea was very attractive to many
radical elements who believed that it was a struggle for change and a means to
topple the feudal order. On this plane, the
Eritrean movement created among many Ethiopian radicals a belief in the need of
Latin-American type of focoism in the confrontation against the feudo-bourgeois
order. The after-effects of this type of sloppy militancy to Ethiopians were shown
by the infantile revolutionism of the EPRP (Ethiopian Peoples' Revolutionary Party)
after the February 1974 revolution in the country. As I see it now, I joined the
secessionist movement goaded by a confusion similar to the one created by the
pseudo-revolutionists of the EPRP in Ethiopia. I
joined the ELF in 1971 after entering Kassala through Tessenei on my own
effort. After spending a few weeks with the rebel organization, I regretted my
decision to join it because the political orientation given by the ELF was tuned
for the continuation of colonial practices and for the interest of feudo-bourgeois
classes and not for the good of the oppressed and exploited masses. In the meantime,
I heard about the creation of a new group called PLF and wished to switch sides
because the new group was calling itself progressive. After
seeing the reactionary inside-out of the ELF within a very short period, I decided
to go to Asmara with the intention of joining the PIF. I left Keru by night and
went to Telete-Asher near Tessenei where members of the Ethiopian army identified
me. I told them that I was a repentant rebel and they took me to Asmara where
I was set free after some questioning. I then
dropped joining the PLF and went to Addis Ababa to pursue my studies or look for
a job. Within a few weeks, I found a. temporary job with the Ministry of Land
Reform and worked, in Hagere-Mariem in Sidamo province. The plan of joining the
new rebel group was still hovering in my mind and in mid-1971 I left to Somalia
via Jijiga, and asked the Somalis to help me join the front of my desire. After
some questioning, I was taken to the then PLF representative, Adem Bey, who sent
me to South Yemen by plane. While in Aden, I 1earnt a lot about the PLF and also
received military training. By the end of the year, I was taken to Eritrea via
the sea and thus joined the PLF fighters in early 1972. THE
PLF I FOUND The PLF or Popular Liberation
Forces I found in Eritrea was a conglomerate of three regional-confessional factions.
They were called the Obel group, the Essayas faction and the Semhar grouping. a)
The Obel: This group was led by a rebel called Abu Tiyara and consisted of fighters
who seceded from the ELF; the clique, made up of Maria tribal group, was imbued
with regional and religious fanaticism and was resolved to distort history and
deny the Ethiopian identity to Eritrea and its people. b)
The Essayas group. This was the group I joined; it was wholly composed of Christian
highlanders and did its best to divide the people on the bases of highlanders
and lowlanders, Christians and Moslems. The rank and file consisted of former
students, defectors from the ELF and other petty-bourgeois elements. Although,
the group entertained very narrow and parochialist sentiment, it was relatively
better than the other two in matters of administration and general knowledge. C)
The Semhar Clique- The group consisted of elements from the Massawa region who
were reorganized by Osman Saleh Sabbe after they were pushed out of the field
by the ELF. The group was assisted by South Yemen to establish a base in Eritrea
by crossing the Red See in small boots. The elements in this grouping were also
blinded by regional and religious fanaticism and, had very low political consciousness. All
the three groups in common had regional and confessional fanaticism and the fear
of liquidation by the ELF. Driven by these fears, they regrouped in Ghirghir,
Sudan, and started building a military force. The Essayas-led group was being
joined by elements who were attracted by the rumour that it was 'progressive'.
In fact, the group was joined by genuine militants who did their best to educate
and politicize the bases of the three factions. The groups thus unified their
fighters and could escape the total liquidation by the ELF. The conflict also
spilled over to the Sudanese territory and the latter intervened to stop it; it
was after the Sudanese intervention that the PLF could enter Eritrean territory.
In 1973, the Essayas and Semhar cliques were 'merged' but failed to elect a new
leadership with better political outlook. Instead, the same old fanatics were
allowed to impose their will on the PLF. It
was soon after the merger that the opportunist stance of the Essayas clique was
manifestly demonstrated. The clique first allowed progressive literature and political
agitation among the bases; the genuine revolutionaries who joined it for such
ends did play a role in the politicization work. But when this type of awakening
increased momentum, the opportunist elements felt the coming danger and strengthened
their suppressive machinery. The leading democrats were arrested; fighters who
demanded for their release met the same fate. Aside from the suppression of the
opportunist leadership, the democratic movement within the group committed gross
errors and failed to conduct a successful struggle. Essayas and clique collected
all the writings of the progressive movement and burned them at a military training
camp. The leaders of the movement were then
physically liquidated in a very brutal manner. Some of the leading elements of
the group (sometimes known as Menka.) who were killed by Essayas and henchmen
included 1)Yohannes Sebhatu; 2) Dr Russom;
3)Tareke Yehdego; 4)Mussie Tesfamichael; 5)Afeworki Teklu; 6) Habte-Selassie;
7)Aberash Melkie; 8) Dehab T/Tsion; 9) Habte Kidane (gorrilla), and 10) Debessai
Ghebre-Selassie. Following these killings,
the Essayas group which preferred to be called EPLF became an absolute dictatorship.
No opinion was allowed to be aired out. The choices left were either to commit
suicide in various ways or to obediently execute directives passed by Essayas
and the lower mortals under his command.
THE
TWO FACES OF ESSAYAS Sometime
after the wide-range liquidation of the Menka (literally, bat to signify those
moving under the cover of darkness), opposition movement started to question the
whole essence of the organisation which is not even serious with the question
of the people it claimed to represent. It was therefore necessary to improvise
a cover for the undemocratic practices of the group. The slogans of Menka were
stolen; a new political school was opened and it was declared that constructive
criticism of the leadership would be allowed and fighters may say their heart.
But it was too late; the bases already lost confidence in the leadership and there
was no response to the call for open criticism. Instead, the remaining democratic
elements tried to form an underground movement called 'the Eritrean Revolutionary
Party'. Led by Goitom Berhe (bitsay), a law graduate of Addis Ababa, the party
aimed to destroy the one-man dictatorship in the EPLF. As
a start, the party translated a number of Marxist works to Tigrigna (eg Dialectical
Materialism, Four Essays of Philosophy, About the Proletariat Party) and distributed
them to the fighters. The Essayas clique was alerted after the distribution of
the pamphlet Who Is Revolutionary? All the literature was then collected and burnt.
The suspected ring-leaders of the anti-Essayas movement of progressives were arrested
and, later butchered. The victims
included: 1)Goitom Berhe; 2)Mesih Russom;3) Tewolde Eyob; 4)Teclai Ghebre-Kristos;
5)Michael Bereketeab; 6) Haile Yohannesom; 7) Samuel Ghebre-Dingil; 8)Bereket
Haile; 9)Memhir Tecle Habte-Tsion; 10) Alem Abraha and others. It
was during this time that the EPLF demi-god, Essayas characteristically looked
for another hide-out and secretly established a Hitlerite 'party' beautified by
the name 'Eritrean People's Revolutionary Party' or the EPRP (and watch out not
to confuse it with the Ethiopian EPRP). Through it, Essayas established e strong
network of 'security' cells in the whole organisation. Members of the Essayas
clique (the 'party') included members of the central committee of the EPLF and
various unit leaders. I, with
all sincerity say that the said 'party' is by all measures a reactionary, nay,
fascist clique serving the interest of world imperialism. It has nothing to do
with the interests and aspirations of the Eritrean people. It practically has
no historical outlook except void slogans which mislead observers from without.
It was simply formed to safeguard the personal ambitions for grandeur, of one
man - Essayas. Full stop. The members of the clique have special privileges
which satisfy their petty-bourgeois interests: They have all the resources of
the EPLF at their disposal. They are distinguished by their elegant clothes imported
at high cost; volumes of liquor is consumed at will in the unending 'study' and
research meetings. They freely enjoy sex through intimidation and by using their
high posts. Many respected cadres
of the organisation who opposed this rampant corruption and mis-behaviour were,
forced to take very desperate acts. And among the latest victims of such desperation
were Berhane Solomon (wodi haleka), former leader of the fourth brigade, and Ahmed
Ali Clay, central committee member and leader of the 5lst brigade. Berhane
Solomon boldly opposed and exposed the opportunist practices of Essayas and the
fascism of his 'party'. Before committing suicide by exploding a hand-grenade
in his bowels at Madameda in 1979, he wrote a message in which he said he chose
death rather than remaining a helpless observant of "the incorrigibly opportunist
practices of Essayas and the ungenuine EPRP which is not serving the cause of
the people". Frightened by the act and the message, Essayas and cohorts employed
their clever and stealthy measures to cover-up the incident. Commanders of units
in the fourth brigade were sternly warned not to leak the story; a statement was
issued asserting that Berhane died a natural death because of illness. Ahmed
Ali Clay killed himself by his own pistol in Nacfa in 1979 and left a short note
which read: "excuse me, I chose to leave this world to reactionaries".
Many in the EPLF know that Ahmed was pushed to take this desperate act by the
leadership clique. It was Ahmed, who in e meeting stated that the 'party' was
anti-revolutionary in many aspects and that it was rendering services to all those
opposed to the aspirations of the people. In the same meeting, he scathingly criticized
certain errand boys of Essayas within the brigade. He accused 0gbe Abraha, Tewolde
Andu and Ali Ibrahim of drunkeness, homosexuality, and also of having caused the
death of a large number of fighters at Nacfa, Doro and other places by forcing
them to continue fighting from very weak strategic positions. Few weeks after
the meeting, the clique unleashed character assassination campaign against the
leaders of the 51st brigade and called him a coward. The boy was painted black
in a typically EPLF insinuation against all who bravely stand to question the
fascism of the clique. After Ahmed committed suicide, the clique as usual issued
a statement to make believe that he died "a natural death". To
sum the whole story in a word, the EPLF is a typical fascist grouping which thrives
by churning all types of falsehood and by muzzling the voice of democrats by the
use of brutal force. * * * (After
reading the above statement, the former EPLF central committee member answered
questions raised by the journalists).
* * * Question: Are the malpractices of the Essayas clique well known among
the members of the EPLF? Answer: As I tried to explain earlier, the Essayas
clique was from its very inception stained with blood of progressive elements.
It reached what it is today , by suppression and undemocratic means. Besides,
one cannot tell what its guiding philosophy is; sometimes it pretends to be Marxist-Leninist,
at other times a confirmed Maoist and still at other times drops these mantles
and stands with Arab reaction. What, then, is the real EPLF?
As I understand it: a) It is an opportunist petty-bourgeois group
without a clear and unified outlook; b) It is a grouping where an opportunist
clique serves its interests through the instrument of a suppressive 'party'; c)
The so-called party has no relation whatsoever with any progressive party or organization
in the world; d) The leadership clique,
which has fell under the control of reactionary forces in the region, is made
up of yes-men who accepted the absolute dictatorship of one man; e)
The group feeds its innocent victims with extreme chauvinism and, very narrow
nationalism which in the final analysis is opposed to the popular struggle in
the region. In other words, the Essayas
clique (and 'party') in the EPLF is a dangerous body sworn to muzzle the masses
and prevent them from identifying their real comrades in arms in the revolution,
and disconnect the Eritrean people from the real camp -- the camp of revolution. To
specifically answer the question, the rank and file in the EPLF do not know the
inside story of the fascist clique. All what they know are the official statements
about "natural deaths" etc. To give you another simple example of the
life of terror and death within the group, anyone who utters a word about Essayas
or his 'party' is killed outright. A certain Angesom of brigade 51 told his girl
friend, Asheberet, about the presence of a 'party'. She in turn tells the 'secret'
to a certain Woldu. At this point, the security network got hold of the matter
and arrested the three. Angesom was tortured to death. To this day, all what the
fighters know about Angesom is that he died a natural death. Question:
Would you please tell us more examples about the fate of those rebels who criticize
the opportunism of the Essayas clique? Answer: I have outlined, the absolutism
of the clique and the reactionary features of the EPLF as a whole. When I say
no freedom in the organization I mean absolute lack of any democratic practices
in the group. You have no right to make recommendation for correction or reform.
The response to any opposition is mass slaughter. All those who tried to criticize
the corrupt practices of the leadership in the towns during 1977-78 were killed;
the ordinary members of the EPLF do not know anything about it. Among those persons
killed for having said a word or two in criticism against corruption in the clique
were-. 1) Dr Eyob Ghebre-leul, educated in the USSR; 2) Mehari Ghirma-Tsion,
educated in the USSR; 3) Ghebre-Michael Meharizghi; Addis Abeba university graduate;
4) Hibret Tesfa-Ghaber; 5) Kidane Abeito; 6) Fissehaye Kidane (Germen); 7) Haile
Jebha, former EPLF interrogation section chief; 8) Araya Semere; 9) Ammanuel Filansa;
10) Solomon Wolde-Mariam, key EPLF leader between 1970-1977, and, others. Mogos
Fassil, Addis Ababa law graduate, narrowly escaped death by fleeing from gun-point. Question:
Are there frictions within the key 1eaders? Answer - Contradictions
do prevail amongst the clique members but these are not political in nature. Every
central committee member plots against the other to satisfy his selfish personal
ends; this is a phenomenon which one expects to prevail in a group which is not
genuine to the cause it claims to represent. The
right hand-men in the Essayas dictatorship include Sebhat Efrem; Haile Woldensie,
alias Haile Deru'e, and Petros Solomon. The second group led by Ibrahim Afa includes
people like Mesfin Hagos and Ali Said Abdella. The rest of the central committee
members are more or less positionless toys in between the two cliques. It
is members of these two cliques who occupy the most important positions in the
EPLF and the 'party'. The friction within them has lately become open. In a secret
meeting both sides accused each other of fostering drunkennes in the front although
all of them are very well known drunkeness. Their meeting came out with a statement
on drunkennes and cadres were told to convey the message to the rank and file.
Fighters then refused to attend meetings on the matter saying that the subject
was irrelevant to them and that it is the leadership clique which has to learn
about the ill-effects of liquor. In general,
the two sides constantly try to win more cadres to one's own side; the conflict
which recently flared up between followers of the two cliques is en example of
the contradictions within the EPLF central committee. The
so-called central committee is, however, neither central nor a committee. Work
secrets are shared among very few persons; meetings are held very rarely. Statements
are written and declared by the Big Boss and no one has the right to comment.
I was a member of this body and was used to read statements which were not approved
or even discussed in a meeting to which the declaration is subscribed. In the
EPLF Essayas is the centralism and everything,. It is 'his' organization after-all.
And while talking about internal frictions we must not miss the fact that the
dominant clique does not tolerate any serious opponent. By all accounts, I
find Essayas as a person resolved to work against the interests of the broad Eritrean
masses. He orders for battles to be fought in towns without bothering about the
consequences to the civilians. He at other times plans and declares infighting,
with other rebel groups and helps worsen the displacement of the people. The
recent fightings between the EPLF and the ELF are, for instance the mischievous
work of Essayas the wicked debtera (arch-diacon) Haile Deru'e. Esseyas's
EPLF has been a cause of the death of thousands of young Eritreans pushed at gun-point
to enter into battles which no type of military science and strategy would approve.
In recent years, the EPLF was depleted of its fighters because of the futile and
feudal type of 'heroism' with which it was intoxicated, especially after the temporary
successes the secessionists enjoyed in 1977-78. The
adventurist clique does not, as I noted earlier, care about the masses and their
suffering. Nor does it (i.e. EPLF or Essayas) care about the consequences of infights
among the rebels. For instance, Essayas in June 1977 ordered that we must capture
Asmara; he did not consult the other rebel groups nor did he care about the consequences.
If we were to capture the capital, the country would have been plunged into a
bloody civil war because of the differences between the secessionist groups. Essayas
is irresponsible to this extent. Today,
the EPLF is a bankrupt organization rejected by the Eritrean people; I know it
will in no time wither away. Question..
Who are the foreign supporters of the EPLF? Answer- The opportunist group
is assisted by the reactionary states in the region, and mainly Saudi Arabia,
Egypt, Somalia and the Gulf states. Saudi Arabia
became the financial source of the EPLF ever since Essayas's anti-Marxist statement
to Saudi paper in 1977. In that year, Saudi government delegation visited the
EPLF-held areas. Today, the Saudis are sure the EPLF is dependable tool in their
stand against communist infiltration in the region. Egypt is EPLFs main source
for arms. The ruling classes in Egypt have identified the EPLF as a trusted ally
in the confrontation against revolutionary struggle in the region. Egypt under
Sadat co-ordinated the conspiracies against the Omani people's struggle and the
Palestinian Revolution and is now working with the EPLF to accomplish imperialist
and Zionist projects in this part of Africa. The
EPLF and the expansionist regime in Somalia are two faces of the same coin. The
Somali regime provides all assistance it can afford, to the EPLF. The assistance
includes diplomatic passports. It was the Somali regime which co-ordinated the
aggressive attacks against Ethiopia in 1977. The conspiracy was signed in Mogadishu
by Essayas for the EPLF and Ahmed Suleiman (Defelle) of the NSF for the Somali
government. Both sides agreed to open war simultaneously. According to the same
agreement, Egypt supplied the necessary arms to the EPLF. And it was Egypt and
Somalia which ordered Essayas to start the adventure of 'liberating' towns in
Eritrea in 1977. Question-. Why can't
the EPLF get the support of progressive forces? Answer: The secessionists
had the backing of certain progressive forces during the feudal Haile Se1assie
regime, but there was a shift in alignment of forces when the Ethiopian revolution
asserted its progressive stances. The EPLF clique continued to blindly slander
the Ethiopian revolution and tried to propagate that the revolution in Ethiopia
was only a transient one and that the alliance with socialist camp would end very
soon. This kind of unrevolutionary calculations
and ill-wishes to other strugglers coupled with its wrong policies and vacillations
helped in isolating the EPLF from winning any friends in the progressive camp.
Its irresponsible response to the initiatives of the German Democratic Republic
further exposed its infantile revolutionism. Because
of its anti-people and undemocratic practices in Eritrea, the EPLF failed to win
the confidence of the masse let alone the friendship and support of other progressives.
As I noted, the group lingers in the arena only through the use of terror, intimidation
and naked, force against the people. I was one of the EPLF members who participated
in the beastial mass tortures and killings and I am ready to see popular justice
meted out against me. The EPLF gangs have already
dropped their 'progressive' mantle and their true nature has been fully exposed
by world progressive forces. Today, the group is closely working with all anti-people
regimes like that of Egypt, Somalia and Saudi Arabia. The EPLF is co-ordinating
an imperialist project in the region and particularly against Ethiopia in an effort
to roll back the wheel of history. I personally
know certain American companies which help the EPLF in various ways. Some of these
companies assist it in forging money and passports in Rome. In short, the situation
in the Red Sea region can be categorized as a confrontation between reactionary
forces and progressive governments or liberation movements. Question:
Would you describe the class extractions of the key EPLF figures? Answer:
Excluding few positionless and vacillating elements, the EPLF leaders -- rather,
leadership members come from well to do families and all of them did not know
what poverty and squalor means to the down-trodden masses. For instance, Essayas
Afeworki is a member of a known feudal family. Suffice it here to mention that
it was his uncle who presided the human catastrophe in Wollo in 1972-73 and covered
up the famine by mass murder of student demonstrators and other militants. Petros
Solomon is a son of a 'Dejazmatch' (feudal title) who occupied a high post during
the federation and served Haile Selassie as a deputy minister; he was a corrupt
element who mercilessly exploited the people. Ali Said Abdalla, comes from a aristocratic
family in Massawa. Ramadan Mohamed Nur is from a ruling clan of Massawa; he owns
a large number of houses and livestock in the Hirgigo area. Mohamed Said Bareh
also comes from similar feudal family; his father was appointed 'kentebai' (supreme
ruler) by Haile Selassie in the Senhit region. All
these elements have a background which controls their behaviour and political
trends opposed to the interest of the masses. THE
CIA CONNECTION The American Central Intelligence
Agency (CIA) has in recent years reached the conclusion that the EPLF is a dependable
instrument in implementing imperialist conspiracies and anti-people Projects in
the Red Sea region. The CIA has been forwarding covert and overt assistance and
encouragement to the EPLF to go ahead with its anti-revolutionary line. Western
intelligence operatives sent under the cover of journalists and charity workers
are part of the support to the EPLF whom they project as 'progressive' with the
aim of sowing confusion among the world progressive forces. The 'church' and 'charity'
organizations supply food to the EPLF under the guise of 'helping' the refugees
who never receive such assistance. The following
are some of the CIA functionaries planted in the region as 'journalists' and 'charity'
co-ordinators: Dan Connel: This is an
American national without any journalistic background. The man first visited the
EPLF in 1976; after his return from America in 1977 (with full CIA credentials),
he closely lived with the EPLF leaders in the Sudan and sometimes in Eritrea.
This former soldier who took part in the massacres in Vietnam, skilfully won the
confidence of the EPLF clique and shares all their secrets which he in turn relays
to his C.I.A headquarters. Almost all of his reports which are by-lined 'Nacfa'
and which are in good face picked by many news agencies, are in fact EPLF statements
delivered to him at his Khartoum Grand Hotel. This 'eyewitness' reporter of the
Western mass media does not eyewitness even a tenth of what he writes and establishes
as 'truth'. Mr Eito: This is another
CIA agent who masquerades as correspondent of a Japanese paper called 'Ahissa'.
After finding out about the more or less Pro-imperialist line of the EPLF, Mr
Eito decided to continue helping the group in various ways. For instance, he in
one of his frequent visits to the EPLF brought another Japanese national by the
name of Chiba from South Africa. The latter EPLF guest trained karate for three
months and many of us knew his true identity as an agent of intelligence networks.
Miss Krist: A confirmed druggist and a known drunkard stationed in Khartoum,
Miss Krist has been supplying falsehoods to the BBC and other mass media with
the CIA aim of creating an image to the new foster-child in Eritrea.
Mr Petrucchi: is an Italian journalist, writing to the bourgeois paper
'Europide'. This man receives part of his remunerations directly from the EPLF
which he defends as his own organisation. Guido, a renegade of the Italian Communist
Party, is another pseudo-journalist who works for the EPLF for pay. He sells old
uniforms to the group and arranges other facilities and services for pay. It was
this man who, despite PCI's condemnation of the EPLF, helped the front acquire
meeting facilities in Bologna. Question:
How do the secessionists look at the Ethiopian army? Answer, The internal
factors which weakened the Ethiopian army of during 1977-78 were used by the EPLF
in inculcating futile heroism among its members. This type of madness caused the
death of a very large number of EPLF fighters. I myself took part in the massacre
of young boys and girls by pushing them into suicidal battles. The incorrect strategy
of the group demoralized many fighters who deserted in large numbers. The group
was thus reduced to a small fraction of its old self. The recent infights between
it and the ELF were planned as a means of containing the remaining fighters under
the emotional appeals of 'fighting internal enemies'. I
STILL HAVE GUILTY CONSCIENCE Although
the Ethiopian revolutionary government gave me full amnesty, I still feel guilty
conscience for the crimes I perpetrated against the masses. I administered Decamere
and Segheneiti while I-was head of the southern front leader of brigade 5lst.
During this time, we snatched the property of the people almost all of which was
squandered by the clique in hotels like Hilton, Arag, Bustan and Grand Hotel in
Khartoum. However, let me add another fact: I was always against the corruption
in the clique and did not participate in the embezzlement for self-interest and
my family or relatives. I, for instance, had the opportunity of going to Rome
for medical treatment but refused to do so because I felt this was a privilege
of the leadership not shared by the ordinary member. When I criticized the mistaken
military strategy and the corruption of the clique in one central committee meeting,
Essayas personally gave me an order transferring me from the 5lst brigade to the
security department as secretary of the unit. However, the new post is usually
reserved to yes-men and many wondered as to why I was given all this confidence.
The reason behind my appointment to the security post was an Essayas-Haile ruse
of temporary appeasement with critics by showing them that they are not disfavoured
by Big Boys. But I continued to oppose the malpractices of the clique without
reducing my fanatic attachment to the EPLF. I refused to lead meetings and seminars
in the new department and this task was given to an Essayas boy called Habte Tecle.
Besides, I refused or delayed from executing a number of orders, all of them criminal
orders, against innocent people. WHY I IEFT
THE EPLF Until the recent times, I was
a blind supporter of' the EPLF. But gradually, I discovered that the front is
one only serving the interests of imperialists and their reactionary lackeys in
the region
I had the illusion that no military force can lead a revolution
and refused to accept the truth that the Ethiopian revolution had scored irreversible
gains for the Ethiopian masses. The repeated
crimes of the EPLF leadership also became intolerable and I finally started to
ask myself as to what I am in a people's struggle. I took myself as a militant
defender of oppressed peoples. My leadership position in the ground helped me
learn many things, and in due course of time it was clear to me that the EPLF
is not a type of organization that can stand in defence of people's rights and
interests. Who of the EPLF sympathizers for
instance knows that 1eaders of the group do not take part in the battles where
the ordinary members die in thousands. The word right is not known to the rank
and file even the right to marriage is confined to the leadership elements although
this is mentioned in the bandit laws. Living conditions are very much different
between leaders and ordinary members. As to the democratic right to air out ones
opinion, the fighters have lived without it for enough time to totally forget
pondering over the lack of free expression and democracy in the EPLF dictatorship. '
HALEWA SEWRA' The most criminal and notorious
organ within the EPLF is known as 'Halewa Sewra or the security department. This
is the Gestapo section in the EPLF assigned with the task of arresting, torturing
and killing elements who oppose the leadership clique or Essayas. It is a brigade
of terror and death led by two members of the central committee. ('I was one',
according to the March issue 81) The department which has no clear-cut guidelines
save the carte blanch to kill, is into three sections. The
Surveillance Section: This body is responsible for covering the whole EPLF with
a network of agents reporting on each other. EPLF is an orgnization in which every
member takes the other for an agent and therefore has to keep his mouth shut.
I can only say that the situation inside the group defies any description in words.
The majority of the security agents are somehow attached to the leadership clique. The
Interrogation Section of 'Halewa Sewra' is a place where all types of untold brutalities
recommitted against suspects. Any person accused of opposing the leadership or
the EPLF in general is scaled with boiling oil; refused food or water for a long
period and forced to sleep over his/her refuse. The fascistic crimes perpetrated
against the innocent victims do really drive one mad.; I cannot imagine that Hitler's
concentration camps and crematoria were any worse scene than what goes on in the
interrogation section of EPLF's security department. The majority of the suspects
die while undergoing 'questioning'. Those who conduct the interrogations are blood-thirsty
criminals like former members of Haile Selassie's commando units in Eritrea. One
of these notorious killers is a certain Musse Abate, a former corrupt feudal 'naib'
from the Semhar region. The Prison Section:
This is the section which physically liquidates 'enemies' of the EPLF or demoralizes
the victims. The prison inmates are not only refused the basic food and medical
needs, but are daily subjected to terrorization and self-defacement. Practically
none of the survivors of the continued mental and physical torture in the prison
can be described as 'survivors'. The firing squads are also stationed in the prison;
their assignment is not to kill by firing bullets: but by strangulating victims,
usually with knives and daggers. In general,
the security department killed no less than 3,000 persons during the pest seven
years. The inside story of the EPLF prison was recently well told outside Eritrea
by Mogos Fassil, its five-year inmate, who miraculously escaped to safety. Another
living witness of the inhumane tortures is Teclai Ghebre-Selassie. The
fascistic crimes of the EPLF are not limited to its rank and file. Other victims
include innocent individuals who oppose the fascistic practices of the organization
and boldly expose it among the masses. For instance, the EPLF in 1978 killed
16 pensioners from Keren by slitting their throats by knives and daggers. Their
only 'crimes' were that they went to Asmara to draw their pension money. The famous
folklore singer, Echet Hina of Keren, was also killed in e brutal manner when
he refused to sing in praise of the EPLF. Hundreds of peasants were also killed
under the frame-up crimes of entering 'enemy' occupied towns. It
was when I served as the secretary of the security department that I hated being
a member of such a fascist organisation. I
believe the fascism prevailing within the EPLF is the reflection and the making
of the characteristics of the unquestioned leader, Essayas, and his right-hand
lieutenant, Haile Deru'e. Let me tell you more about these two. Essayas
is a 33-year old veteran rebel. He was born at Tselot in the outskirts of Asmera
where he was educated He spent one year in the Addis Ababa University and joined
the ELF in 1ate 1966 when he flunked. He spent a few months in China during 1967
and was later assigned to the fifth zone in the highland area; he felt disgruntled
and spent a considerable time in the Sudan. By early 1970, he was assigned to
work under Abraham Tewolde in the Alla region in the highlands. This was the time
in which he clearly exposed his extreme ambitions for power. He killed Abraham
in a mysterious way and led the group of Christian highlanders; his accomplices
of the day and later victims were people like Tewolde Eyob and Asmerom Ghebre-Egziabeher.
After the death of the former leader of the Christian splinter group, Essayas
and Solomon Woldemariam (co-founder and EPLF figure until is recent liquidation)
had differences in 1972 but these were put aside because the three PLF factions
were under the threat of liquidation by the ELF. In 1973, Essayas and Solomon
found themselves in fierce- rivalry and each side tried to build his bases. Essayas
then decided to get rid of Solomon and charged him of regionalism, a sickness
which has been prevailing in the group for the pest ten years. The accused rival
was then sentenced to death. The bases of the
faction opposed the sentence and asked that regionalism can only be cured by political
education and not by the liquidation of elements. Mussie Tesfa-Michael was one
of those who strongly criticized the insatiable personal ambitions of Essayas;
he told a wider meeting of fighters that dictatorship of individuals should not
be tolerated lest the movement take fascistic trends. He was slinced by gun butts
of Essayas errand boys. He was one of those who were tortured to death because
of belonging to an underground movement. Like
the EPLF itself, the EPRP (the 'party') is Essayas's own creation and possession
formed to fulfil his personal ambitions for power. As noted earlier, the 'party'
was established after the opposition movements of progressive elements were uncovered
and crushed. Any person who is recruited to party membership has to answer his
loyalty to Essayas; and in the first place no one who has any criticisms against
the boss is approached for any membership title. There are four zonal committees,
one front committee and three to six branch committees in the rebel army ranks.
Each battalion has a branch committee with five to seven cells, each cell with
five to seven members. Key positions of the
'party' are held by Essayas, Ramadan, Haile, Sebhat, Ibrahim Afa, Ali Said, Mesfin
Hagos, and Alamin Mohamed Said, with Ahmed Kaisi and Mohamoud Sherifo as alternative
members. The supreme boss is again Essayas who never believes in democratic participation.
Ibrahim Afa and Mesfin Hagos know all the weak points of the man and they have
relative say in certain duties. Sometimes they make timid criticisms against the
over-all policies and he tolerates them to say their opinions; but there is no
toleration when it comes to real action-- this is his sole domain. During
my last days with them, there started character assassination campaign by Haile
Deru'e, Berhane Ghebre-Egziabeher and the like against the Ibrahim Afa-Mesfin
Hagos clique They were sending rumours that the Ibrahim Afa clique in the leadership
is encouraging liquor and. other unwanted practices. But who can be more corrupt
and, self-seeker than Essayas? His social life as an excessive drinker and sex-maniac
is known to all the clique members. His mis-behaviour in this aspects is widely
known in the Sudan and other capitals. The rank and file also knew all about him
when he brought a prostitute from the Sudan (by the name of Negisti) and had her
for some weeks in Eritrea. As I closely know
him, Essayas is very self-centered selfish person. Many of us know how he arranged
life for his mother and five brothers in the Sudan. His insane brother, Ammanuel
Afeworki, was illegally sent abroad for medication; but we know the EPLF lunatics
are kept in the security prisons. Speaking about drunkenness the so-called
social affairs unit of the EPLF and Essayas's personal chaufeur, Mario, know the
story fully. Members of the group, e.g. Memher Tesfa Zewde, Germen and Ghebre-Hiwot
were arrested because of their criticism of the import of drinks by Essayas and
clique into the country. Haile Merkerios, a
central committee member, was recalled from his foreign relations post because
of having uttered a word about Essayas's behaviour abroad. His central committee
membership was suspended and he was refused any other post in the rebel ranks.
The malpractices and the misbehaviour of the
leadership is starting to show its influence in the rank and file. For example,
the fighters in recent years developed a deadly local drink called 'dimudimu'
(literally, cat) which is hazardous to health. And it was this new phenomenon
which conflagrated the latest row on general drunkennes in the EPLF. Haile
Derule, alias, Hailemariam Wolde-Tinsae, is the most trusted Essayas-boy in
the EPLF. He comes from a feudal family of the Tsena-Degle in Akele-Guzai.
A friend of Essayas, Haile 'debtera' joined the ELF in December 1966 but deserted
with his gun in mid-1967. He pursued his studies in Addis Abeba University
for three years but quit and left to Eritrea when he heard Essayas, a former schoolmate,
formed a new group in 1972. Haile was captured by the Ethiopian army with his
arms in 1973 and was freed the rebel attack on the Sembel prison in February 1975. Haile
is considered, the ideologist and strategy planner of the Essayas group. The priestly
title of 'debtera' was given him because of his hypocrisy concerning his out-ward
utterances against drunkenness while he is another confirmed drunkard in the Essayas
clique which includes Petros Solomon, Ogbe Abraha, Berhane Ghebre-Egziabeher and
others. Haile Deru'e is Essayas's tool in checking and at times insinuating the
other drinking company of Mesfin Hagos, Ibrahim Afa, Ali Said Abdalla, Mohamoud
Sherifo, Ahmed al-Kaisi, and Asmerom Ghebre-Egziabeher. Only Sebhat Efrem, who
has some linings to the Essayas clique, is free of these drinking and. prostitution
groupings. I raised e few of the details
to indicate the extent of corruption and reactionary behaviour inside the so-called
EPLF which for a long time deceived public opinion by beautified slogans and meaningless
emblems. But masses are not cheated for all the time. *
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